James Bridle is reclaiming the air, once the realm of utopia and progress, now reserved for surveillance and control:
The editor of the Guardian, Alan Rusbridger, in a mandatory appearance before a parliamentary committee on 3 Dec. 2013, where he was going to be grilled for his role in the publishing of the Snowden leaks. He walks in, knowing that he faces severe criticism and possibly even a jail sentence. He finds his seat in front of the committee, takes a pen out of his pocket, puts it in his mouth and sits down (at 4’15). And doesn’t take it out for the whole of the chairman’s welcome (until 4’51).
My guess: he’s doing it in order not to get intimidated and pushed into a defensive position. To keep sane. He’s making fun of them and mirrors back at them the perceived ridiculousness of the situation. It’s also completely unpredictable behaviour. As I’ve mentioned before, I think this is something that we’re going to see a lot more of.
The full video:
Janet Vertesi, assistant professor of sociology at Princeton University, had an idea: would it be possible to hide her pregnancy from big data? Thinking about technology—the way we use it and the way it uses us—is her professional life’s work. Pregnant women, she knew, are a marketing gold mine; a pregnant woman’s marketing data is worth 15 times as much as the average person’s. Could Vertesi, a self-declared “conscientious objector” of Google ever since 2012, when they announced to users that they’d be able to read every email and chat, navigate all the human and consumer interactions having a baby would require and keep big data from ever finding out?
Big surprise: it’s extremely hard. Furthermore, that sort of behaviour gets you flagged as someone behaving really, really suspiciously. Less like someone privacy-counscious, more like a terrorist. (more)
Mittwoch, 30. April 2014
ab 18.00 Uhr bis ca. 21.00 Uhr Workshops und freies Rumhängen
Cryptopartys sind eine globale DIY-Initiative zur Emanzipation aus der technologischen Unmündigkeit.
Wir meinen, das Thema der digitalen Rundum-Überwachung sollte gerade auch an der Kunsthochschule für Medien kritisch beleuchtet werden. Deshalb freuen wir uns besonders, bereits die zweite Cryptoparty zu veranstalten.
Wieder geht es um die Rückeroberung der Datenhoheit. In entspannter Atmosphäre wird konkretes Wissen rund um Verschlüsselungstechniken und die digitale Selbstverteidigung vermittelt. Bitte Laptop, Notebook oder Vergleichbares mitbringen, um gleich vor Ort loslegen zu können.
Eine Initiative des Surveillant Architectures Seminars mit Jürgen Fricke.
GLASMOOG, Kunsthochschule für Medien Köln
wer sich vorbereiten will oder morgen keine Zeit hat:
(auf deutsch): https://digitalcourage.de/support/digitale-selbstverteidigung
(English): Eff’s Surveillance Self-Defense site: https://ssd.eff.org/
Ich bringe diese hier mit
Just to remind you, next Wednesday we’re going to do the Liberation Movements seminar as usual from 10. If you’d like to present something to the group, please bring it. (I think everyone should at least present once).
Then in the evening we’re going to have our second Cryptoparty. Just turn up, bring someone in need of privacy, and a computer.
To prepare for Wednesday, please check out these two fantastic podcasts about Conspiracy Theories.
You Are Not So Smart podcast 016: Conspiracy Theories
Their guest “Steven Novella is a leader in the skeptic community, … and an academic clinical neurologist at Yale University School of Medicine.” So you kind of know where this is coming from. I find it hugely refreshing. They’re talking about artists without knowing (or explicitly mentioning) it from 45’40:
“Q: Are there certain traits that you’ve seen that make a particular individual more susceptible to believe in conspiracy theories?
A: Well it certainly seems that way. (…) It is certainly recognized that some people have more of a tendency to be paranoid. What we call paranoid ideation. It’s been studied.
In fact, people who tend to believe in conspiracies are also more likely to see patterns in random visual images as well. … They might have this enhanced pattern recognition. Or they may just have a decreased reality testing filter. Meaning that they’re much more likely to think that patters that they think they see are real.
… We all have that tendency to some degree. These just may be people who are farther along that spectrum. They’re a little more paranoid, have more intense pattern-recognition, and they’re less skeptical of their own perceived patterns. “
(in German, from influential bloggers and activists Fefe and Frank Rieger)
Alternativlos, Folge 23, über Verschwörungstheorien, insbesondere um solche, die sich später als wahr herausstellen.
About the major consensus narrative. What do conspiracy theories have to do with blinkers? Intersting stuff for artists, too. The more you look out for something, the more you find of it, and after a while you start to get blind towards conflicting ideas or alternatives. They say this is valid for narratives as well as imagery. Does it also apply to artistic obsessions? How do you get rid of any of this?
I’m going to put this up on our blog at http://blog.khm.de – leave comments if you dare! (use Tor if necessary)
During the war, Freud lectured on “The Censorship of Dreams” in early December 1915. Around that time, he inserted a new body of text into The Interpretation of Dreams, mapping wartime dream censorship directly onto wartime postal censorship:
Frau Dr. H. von Hug-Hellmuth (1915) has recorded a dream which is perhaps better fitted than any to justify my choice of nomenclature [for censorship]. In this example the dream-distortion adopted the same methods as the postal censorship for expunging passages which were objectionable to it. The postal censorship makes such passages unreadable by blacking them out; the dream censorship replaced them by an incomprehensible mumble.”
A fragment here: A 50-year-old “cultivated and highly esteemed lady” had (in her dream) gone to Garrison Hospital No. 1 saying that she wanted to volunteer for “service” meaning (as was evident to everyone in earshot): “love service” (Liebesdienste). To the sentry she announced, “I and many other women and girls in Vienna are ready to [mumble, mumble].” Yet everyone in the dream understood her. One of the officers: “Suppose, madam, it actually came to…(mumble).” Or later, the dreamer: “It must never happen that an elderly woman…(mumble)…a mere boy. That would be terrible.” As she walked up the staircase she heard an officer comment: “That’s a tremendous decision to make – no matter whether a woman’s young or old! Splendid of her!”
I look forward to the next term! Christian
Alissa & Lena http://droblin.tumblr.com/
send me more, and I’ll add them here!
What is this, a symbolic action? A ritual? Will it catch on?
I just found this journal: http://www.wfs.org/August-Sept09/Jul-AugBkIssue.htm, I think could be interesting for people in our seminar. Sadly, the full articles are not available on the internet. The issue No. 35 is about doomsday scenarios and so on, maybe cool stuff?